Word of the day

A reading from the Letter of St. Paul to the Hebrews
Heb 2:5-12

It was not to angels that God subjected the world to come,
of which we are speaking.
Instead, someone has testified somewhere:

What is man that you are mindful of him,
or the son of man that you care for him?
You made him for a little while lower than the angels;
you crowned him with glory and honor,
subjecting all things under his feet.

In “subjecting” all things to him,
he left nothing not “subject to him.”
Yet at present we do not see “all things subject to him,”
but we do see Jesus “crowned with glory and honor”
because he suffered death,
he who “for a little while” was made “lower than the angels,”
that by the grace of God he might taste death for everyone.

For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.
He who consecrates
and those who are being consecrated all have one origin.
Therefore, he is not ashamed to call them “brothers” saying:

I will proclaim your name to my brethren,
in the midst of the assembly I will praise you.

From the Gospel according to Mark
Mk 1:21-28

Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.

Jesus’ teaching has the same authority as God who speaks. Indeed, with a single command he easily frees the possessed man from the evil one, and heals him. This is why he speaks not with human, but with divine authority, because he has the power to be the definitive prophet, that is, the Son of God who saves us, who heals us all. The second aspect, healing, shows that Christ’s preaching is intended to defeat the evil present in humankind and the world. His word is pointedly directed against the kingdom of Satan: it puts him in crisis and makes him recoil, obliging him to leave the world. Do we listen to Jesus’ words, which are authoritative? Always, do not forget, carry a small copy of the Gospel in your pocket or in your bag, to read throughout the day, to listen to that authoritative word of Jesus. And then, we all have problems, we all have our sins, we all have spiritual afflictions; let us ask Jesus: “Jesus, you are the prophet, the Son of God, the one who was promised to us to heal us. Heal me!” Asking Jesus to heal our sins, our ills. (Angelus, 31 January 2021)