Word of the day
Reading of the day
A reading from the Letter of John
1 Jn 1:5—2:2
Beloved:
This is the message that we have heard from Jesus Christ
and proclaim to you:
God is light, and in him there is no darkness at all.
If we say, "We have fellowship with him,"
while we continue to walk in darkness,
we lie and do not act in truth.
But if we walk in the light as he is in the light,
then we have fellowship with one another,
and the Blood of his Son Jesus cleanses us from all sin.
If we say, "We are without sin,"
we deceive ourselves, and the truth is not in us.
If we acknowledge our sins, he is faithful and just
and will forgive our sins and cleanse us from every wrongdoing.
If we say, "We have not sinned," we make him a liar,
and his word is not in us.
My children, I am writing this to you
so that you may not commit sin.
But if anyone does sin, we have an Advocate with the Father,
Jesus Christ the righteous one.
He is expiation for our sins,
and not for our sins only but for those of the whole world.
Gospel of the day
From the Gospel according to Matthew
Mt 2:13-18
When the magi had departed, behold,
the angel of the Lord appeared to Joseph in a dream and said,
"Rise, take the child and his mother, flee to Egypt,
and stay there until I tell you.
Herod is going to search for the child to destroy him."
Joseph rose and took the child and his mother by night
and departed for Egypt.
He stayed there until the death of Herod,
that what the Lord had said through the prophet might be fulfilled,
Out of Egypt I called my son.
When Herod realized that he had been deceived by the magi,
he became furious.
He ordered the massacre of all the boys in Bethlehem and its vicinity
two years old and under,
in accordance with the time he had ascertained from the magi.
Then was fulfilled what had been said through Jeremiah the prophet:
A voice was heard in Ramah,
sobbing and loud lamentation;
Rachel weeping for her children,
and she would not be consoled,
since they were no more.
Words of the Holy Father
…this text of Jeremiah is later taken up by the Evangelist Matthew and applied to the massacre of the innocents (cf. 2:16-18). A text which places before us the tragedy of the killing of defenceless human beings, the horror of power which scorns and terminates life. The children of Bethlehem die because of Jesus. And he, the innocent Lamb, would then die, in turn, for all of us. The Son of God entered the suffering of mankind. This must not be forgotten. (…) Just looking at the love of God who gives his Son who offers his life for us can indicate some path of consolation. For this reason we say that the Son of God entered the pain of mankind; he shared it and embraced death; his Word is definitively the word of consolation, because it is born of suffering.
And on the Cross it will be He, the dying Son, to give new fertility to his mother, entrusting to her the disciple John and making her mother of the people of faith. Death is conquered, and thus Jeremiah’s Prophecy is fulfilled. Mary’s tears, too, like those of Rachel, generated hope and new life. (General Audience, 4 January 2017)
- Excerpts from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner.